The Egyptians We Know.

4 February, 2011

As with many people all across the world, I’ve been glued to various news sites watching what’s been going on in Egypt. My heart breaks with every gunshot I hear in the video footage and I’ve been trying my best to understand everything that’s been going on, and looking for any news that could indicate a change towards peace and a better Egypt.

As soon as the internet came back on yesterday, friends and former students came online to announce that they were unhurt, but scared. People put up pictures of torched police vehicles in Alexandria, the looted mall and black smoke billowing over the skyline. Some of our colleagues and friends have chosen to be evacuated, and others have chosen to stay in solidarity with the Egyptian people, or in hopes that things can improve in the foreseeable future. A couple of my old students told me that they were hopeless, everything was horrible and they had the terrifying but necessary duty to defend their homes from looters.

When we were teaching in Alex, there was an unspoken rule that there were three things that we shouldn’t bring up in class discussions: politics, religion and sex. I definitely steered clear of the last topic, as that would have been more awkward than a blind date with a racist, but I tried to get my students to engage in debates and discussions on political issues, partly for them to be able to speak their minds, and mostly for me to get a better understanding of their thoughts and ideas (it also didn’t hurt that debates made classes seem more exciting and much shorter).

One of the reasons why politics is so taboo is because of the oppressive political system that has been in place that made Egyptians fearful of speaking out against the Mubarak regime. Egypt is a country that spreads a lot of things by word of mouth and if word got out that there was an anti-Mubarak insurrection brewing in level 9, the secret police wouldn’t hesitate to make your life a living hell. Here is a quote from a journalist recently interviewed on NPR about political activism and the secret police in Egypt:

“”In Egypt, the secret police are ubiquitous, and they make a point of not being all that secret. Several of my interviews with Muslim Brothers this summer were shadowed by the secret police who came and sat at the next table and ostentatiously made a point of letting us know that they were watching us. … In functioning Egyptian society, you come across stories constantly of people beaten and harassed by the police for everything from political activism, to being gay, to smoking marijuana, to being from the wrong class in the eyes of a policeman, and they have untrammeled authority. Part of their daily goal has been to remind the people that the police have complete power over their lives and are ready and willing to use any brutality necessary to keep order.” – Thanassis Cambanis – a contributor to the NYT, Foreign Affairs and other major publications.

Despite these restrictions on free speech, my students would find ways to express their grievances with the government. It could be something as subtle as whispering “Mubarak” when the word “corruption” was introduced in the textbook. Some students would express how they think Egypt had better days and has a lot of potential to be great. I had one brave student, a former national athlete, give a presentation on the things he hated about Egyptian politics and politicians and why he wanted to see huge political changes so Egypt could be as great as she was meant to be. Towards the end of the term, one student, when asked about his hopes and dreams, bluntly stated: “I hope Mubarak dies.”

When we started the student newspaper, a lot of the students were excited to work with others on a project, see their photographs and articles published and get some writing experience for free. A lot of the articles were about improving your life, being happy, overcoming challenges. We would sometimes joke that it was going to turn into Chicken Soup for the Egyptian Soul. Luckily, there were other articles on Egyptology, literary figures and even a few imaginative short stories.

One extremely bright young female student submitted an article on a current event that she felt very passionate about. She believed in it so strongly that she had gone to public demonstrations and wrote a passionate article that she was so proud to submit for publication. The topic was a touchy one, and often considered a taboo topic in the classroom. She wrote about Khaled Said.

(Khaled Said was a young Alexandrian boy who was beaten to death by plain clothed police officers presumably because he had posted youtube videos exposing police corruption, and officially because he was in possession of illegal narcotics. This resulted in demonstrations of citizens outraged over the wanton abuse of power by police officers.)

As this was a big issue at the time, and the school didn’t want to offend anyone by bringing up a sensitive issue, or jeopardize the safety of the writer or editors, we were unable to publish the article. I apologized profusely and told her that Kenny and I really admired her for writing the article. I told her that I hoped that she would understand and that I would hold onto the article in hopes that I could publish it elsewhere. She was quick to understand and was even thankful for my paltry concession. This was the Egypt that we were living in, and whether we liked it or not, we all accepted it.

I’m sad that it wasn’t until now that I thought of posting her article here, but it seems more relevant than ever. I’ll end this post with her article:

The Deadly Why.

Saying why can cause your death? These days, yes, cheer up, it is an offer with the Egyptian nationality. Yes, it causes your death, especially in our Egyptian society. They can do what ever they want, and you are not able to say NO. I object. You do not have the right to raise your voice and say a word, and if you have the courage to say anything, I admit it will be your last words in life.

“Help me, I am dying” were the last words of the Alexandrian boy after saying why to the detectives who were responsible for his death. No one ran to rescue him from the cruelty of these detectives, and if anyone had done so, he\she would have the same destiny.

What did he do to die with this cruelty? What was his crime? I am directing my question to the minister of interior, what was the crime of Khaled Saied, the 28th man to be killed in that way? What did he do to write his death certificate that early? What did he do to be stolen from his family and friends? To let his mother cry every single moment while remembering the cruel way her son died?

Now, I am not talking about the case of Khaled Saied, I am talking about the case of today, and everyday. Why isn’t there any justice while treating us? How could safety be raped in the country of safety? How could liberty be raped in the country of liberty? Why couldn’t we fulfill justice and equality in everything? Why do we suffer in our beloved country? If you have an answer to all these questions, please tell me.

As I said, my case now is not Khaled, but the thousands or millions that may be Khaled after that. How they die if they say why? Is asking why a crime? Who knows, it may be a crime but they did not mention it in law books or in our constitution. God mentioned in the holy book that Egypt is the country of safety, but what is happening now shows the opposite.

Who is mistaken from your own point of view, the people, or the presidential system? I will talk about my own point of view. The people are hopeless; they are satisfied with everything even it is less than the average. We have many people under the poverty line, but we did not hear their voices for decades, they did not demonstrate against our system. Why didn’t they do so? The answer is so simple, because they are satisfied, they thank God for everything they have. But when the system starts to take their children away to be tortured, humiliated and killed, it is the moment when you can hear their voices full of anger and hatred. They will protest, demonstrate, and refuse the mastery of the system. Those people were ready to do anything for the sake of their children, but now, they lost everything, dignity, respect, and above all their children. Therefore, they have nothing to fear for; the system cannot get this point.

The current system forgot that those people which are we, you and me, are the reason for their domination, and without us, they are nothing. We are capable of everything; they forgot that we fought occupation many times. From ancient Egypt until the modern, we are the people who sacrificed, hold guns and are shooters, we are the people who crossed the canal and defeated the Israeli army.

As you can see, those people cannot accept humiliation from anyone. So, do not drive them to upset you (system), and I think you(system)need to read our history or your history again, and think about the origin of Egyptians -the pharaohs-. Then decide what will you do with us, the pharaohs?

Note from the writer: Sorry if I crossed the limit of respect, even though, I didn’t say everything because I don’t want any problems for you.

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One Response to “The Egyptians We Know.”

  1. Britte said

    Beautifully written Set. The essay truly deserves to be published, maybe you can submit it to your university newspaper, or even an ESL publication?

    Hope to see you again soon, in shallah!

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